![]() The album was recorded across two sessions, the first a live recording in 1991 as part of the Real World Recording Week, and the second in 1992, also at Real World Studios, under the watchful eye of legendary American producer Phil Ramone. Some of the rhythms, such as the cumbia, have been used in popular song since the 1940s. The rhythms were originally, and still are, played at religious festivals, ritual ceremonies and carnivals. The music is an expression of a culture that has its origins in Africa (via the slaves brought to work in the Caribbean), Spain (through the influence of the invading colonists) and from the indigenous Indian population of the Atlantic coastal region of Colombia. This record presents three distinct musical styles, Tambores, Sextetos and Gaitas. They say música antigua or música de antes (from before).” Over the years, in fact, a different word has evolved from folclor (or folklore) – conflor, literally “with flowers”. The people of the pueblo don’t know about ‘folklore’. ![]() Traditional music, or the music from the old days, is still alive: many people are working with it and it’s always evolving. ![]() While their repertoire could easily be categorised as “Colombian folklore”, Totó adamantly defines it in different terms: “While I respect the word ‘folklore’, to me it means something that’s dead – in a museum. I suspect there is a great depth in what they’re communicating.” Somehow something happens, seemingly unrehearsed, where a smile, a genuine smile, comes out of one of them and then the next, and a pattern develops. Then you see a chemistry between the musicians: there is an intimacy that goes on in their eyes. She gives you tremendous vibes of affection and love. Phil Ramone, a veteran in the pop industry and producer of three tracks on the group’s first album with Real World, picked up on the rapport that is their strength: “Totó, in herself, is so strong spiritually and mentally. Each member has their place but the generations are not separated and isolated as in many Western societies. Totó’s group itself function like a family unit – from Batata, in his seventies, to granddaughter Maria del Mar. By becoming members of Totó’s group, her son and daughters are following in her footsteps, while the sixth generation is already underway in her grandchildren. The past is ever present and the possibilities of the future are always in view. A powerful sense of continuity binds together her extended family, friends and the community (el pueblo). Totó represents the fourth generation of her family to make music.
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